The Hanseatic League - Narratives and Local Perspectives

When I started this blog in July 2015, the second post I wrote was about the Hanseatic League. Since then however I had plans to rewrite or expand this post and although there were two interested Hanseatic jubilees in the last two years, 800 years Rostock in 2018 and 350 years last Hanseatic Day in 2019, it took me until this year's jubilee (see below) to do so. But first let's take a look at what I wrote nearly five years ago:

"The Hanseatic League existed between the 12th and the 17th century. First it was only a union of merchants, but since the 14th century it was organised by the cities itself. Since then also Hanseatic Days were held frequently. The Hanseatic League was not only an important factor in the development of the Northern European economy but also of its politics and culture. At its climax nearly 200 coastal and inland cities joined the league. In the 15th century the demise of the Hanseatic League began with the strengthening of the local sovereigns, the shift of trade route and the new competitors developing due to the discovery of America. In 1669 only the nine cities Braunschweig, Bremen, Cologne, Gdansk, Hamburg, Hildesheim, Lübeck, Osnabrück and Rostock came together for the last Hanseatic Day."

Although some things might me improved here, I actually still like what I wrote back then and do not intend to change anything, but instead I want now to focus a bit on historic narratives about the Hanseatic League and some perspectives from different cities. 

In Germany the Hanseatic League is usually rated as a positive aspect of history, but during the last 150 the reason for this has changed. From the 19th century up until the Nazis the Hanseatic League was regarded as a German entity or even precursor of the national state maintaining a powerful position in Northern Europa, which was for example added by fleet glory during the rule of Emperor William II or as carrier of the expansion of the German lebensraum in the East by the Nazis. After World War II that changed. In East Germany for example the Hanseatic League was now an example for the influence of the masses on the history, although even East German historians denied this view. In Scandinavia the view of the Hanseatic League was more negative, as it was regarded as an exploiter of the local people. This negativity however faded away and gave rise to a new narrative, which was also shared with West Germany. As such the Hanseatic League was now viewed as a precursor of a unified Europa. This change of view is nicely documented by a German-Swedish joint issue back in 2006 celebrating the 650th anniversary of the Hanseatic League of Cities and also German Chancellor Angela Merkel followed this narrative during a speech in 2015, during which she highlighted its role as "first big successful trade network in Europa" ("der erste große erfolgreiche Wirtschaftsverbund Europas"), long lifespan, transnational thinking and joint interests and also draws a continuity to the European Union and the central thought of strength through unity. As I actually like this narrative, I do not want to discuss it too much, but just two other thoughts show that this view is as fragile as any other. At first it has to be said, that there might be Hanseatic cities in Estonia, Iceland, Poland and so on, but they were only part of the Hanseatic League, because German merchants lived there, which makes them not really transnational. Also I want to quote one of my docents who once said in a seminary about the history of the Baltic states in the Middle Ages that the Hanseatic League was a "semi-criminal forwarding cartel bullying out other competitors." All of these narratives for sure have their true core and although it is not ideal I think everyone knows that in the end the loudest narrative will be prevalent.

So, if it is not easy to really examine what the Hanseatic League was in history as a whole it should be easier to take a look in its role in the history of its constitutent parts, the cities, right? This however brings up an interesting problem: There is no complete list of Hanseatic Cities and it probably never existed. Some cities were part of the league for centuries, while others were just short time members. For some the membership was an important part of the local identity and economic importance, while others had many different pillars. And also the membership in the Hanseatic League of New Time, founded in Zwolle in 1980, is not a good indicator, as it includes on request all cities that were once part of the original league. In theory this however means that some Hanseatic cities which never made a request are not part of it, while other cities which were short time members are now full members of the new league. Without claim to completeness below you can find nine cities and groups of cities which I chose to examine different aspects of Hanseatic history and identity.

The first four cities are Bergen in Norway, Bruges in Belgium, London in the United Kingdom and Veliky Novgorod in Russia. None of these cities was ever an actual Hanseatic city, but they played an important part in the Hanseatic history, as the were home to the major foreign trading posts of the league, the Kontore. Of these Kontore not much survived until today, as most of them were closed at some point in history and were later demolished. Only the Kontor in Bergen, known as Bryggen, survived and as a "reminder of the town's importance as part of the Hanseatic League's trading empire" it is even on the UNESCO World Heritage List.

The next city is Visby on the Swedish island of Gotland. Visby or actually Gotland as a whole was an important early step in the formation of the Hanseatic League, as this was one of the earliest stages and centres for the trade in the Baltic Sea. In the early days in the second half of the 13th century Visby was also on a good way to become the leader of the nascent league, but was neutralised by the later Queen. Just like the Bryggen also Visby is on the UNESCO World Heritage List. It is there described as "the best-preserved fortified commercial city in northern Europe" and the "main centre of the Hanseatic League in the Baltic from the 12th to the 14th century."

Stralsund and Wismar in the German State of Mecklenburg-Vorpommern are usually presented as a pair, as as such they are together on the UNESCO World Heritage List. Both were major trading centres of the Hanseatic League and also share the common fate of later becoming part of Sweden. As the UNESCO highlights, they also "contributed to the development of the characteristic building types and techniques of Brick Gothic in the Baltic region." After having visited Stralsund myself last year plus making a short stop in Wismar, I can say that the Brick Gothic architecture there is truely amazing. Highlights are the Town Hall of Stralsund and Stralsund's Saint Mary's Church, which was once even the tallest building in the World. Check out this post on my other blog to see the cards I bought during this trip including many cards of Brick Gothic buildings. Stralsund is also inseparably linked to the Treaty of Stralsund, which was signed on this day 650 years ago in 1370 and which marked the peak of power of the Hanseatic League. This treaty ended the war between the Hanseatic League and the Kingdom of Denmark and assured the league of free trade in the entire Baltic Sea resulting in a monopoly on Baltic fish trade. Also now the league had a right to veto against Danish throne candidates. Unfortunately there was not (yet?) any philatelic commemoration of this jubilee. No stamp, prepaid cover or card and not even a special postmark were available. Only the magazin "Postfrisch" of the Deutsche Post published an article about the treaty in its most recent issue called "Triumph der Kaufleute" (Triumph of the Merchants). The article begins with the question, "who thought that merchants might defeat a kingdom?" and ends with a statement on its historic importance, which however was not much mentioned in contemporary sources of the 14th century.

Tallinn, Estonia's capital, is yet another Hanseatic-themed UNESCO World Heritage Site. Also Tallinn is described by the UNESCO as a major centre of the Hanseatic League, whose "wealth is demonstrated by the opulence of the public buildings (the churches in particular) and the domestic architecture of the merchants' houses." In fact it was one of the centres for the Hanseatic trade with Russia. An interesting building in Tallinn is the Great Guild Hall, which got the European Heritage Label in 2013. The Panel Report says that the "Great Guild's history of interactions with the Hanseatic League reveals the intriguing story of European 'integration' in medieval times."

I am still looking for a card of the Great Guild Hall. If you can help me please comment below.

Latvia's capital Riga was also one of the key centres of the Hanseatic League in Eastern Europa and just like Tallinn it is also on the UNESCO World Heritage List, important for the inscription was however not only the Hanseatic past but also the fine collection of art nouveau buildings. Generally the UNESCO describes Riga as "living illustration of European history." The Three Brothers, characteristic dwelling houses found in Hanseatic towns in the Baltic Region, also got the European Heritage Label in 2019. The restoration in the 1950s is described in the Panel Report as "instrumental in building resistance to the destruction of Latvian culture during the Soviet occupation, and for sustaining the link with Europe and the value of freedom during this period." Riga's Hanseatic past is thus described as its link with Europa. In 2007 Latvia and Germany celebrated their common Hanseatic past with a joint issue about Riga, Stralsund and Wismar. The House of the Blackheads is depicted for Riga on these stamps. The ones for Stralsund and Wismar you can see above.

I am still looking for a card of the Three Brothers. If you can help me please comment below.

Another former Hanseatic city, which would like to be included on the UNESCO World Heritage List, is Gdansk in Poland. To reach this goal "Gdansk - Town of Memory and Freedom" is currently inscribed to the UNESCO World Heritage List. While the application also includes Hanseatic memory next to the Westerplatte and sites of the Solidarity Movement, the text on the website mentions the Hanseatic League itself only shortly. Although the Hanseatic identity is still expressed today, it seems to have been even stronger one hundred years ago. Back then during the Interwar Period Gdansk as Free City of Danzig was a semi-autonomous city-state separated from Germany and put into a binding customs union with Poland. To commemorate the proclamation of the state (15th November 1920) a series of stamps was issued on 31st January 1921, which showed the famous Hanseatic Kogge (wrongly depicted with three masts) and thus activated the city's Hanseatic past and with that back then also its German identity.

Unfortunately I do not own this stamp.
The image is from the Colnect catalogue.

In Germany the image of the Hanseatic city is mainly defined by Bremen and Hamburg. Both of them managed to maintain their independence as free cities until today and still proudly call themself officially "Hansestadt" (Hanseatic City). After the last Hanseatic Day in 1669 it were these two cities plus the Queen who were responsible for the Hanseatic legacy and managed and later sold the Kontore. Their inhabitants and with them all Hanseaten are usually described as cosmopolitan, urban, sober, reliable and stiff. After the German Reunification also other cities were allowed to officially call themself Hansestadt and more in East and West followed since then. Main reasons for this decision was not only a link to history and Europa but also a good touristic marketing. Beside Stralsund and Wismar the earliest were Greifswald and Rostock, which celebrated its 800th anniversary in 2018 and was thus chosen as location for a Hanseatic Day of New Time. In total there are now at least 27 official Hansestädte.

Special Postmark about the Hanseatic Day of New Time in
Rostock in 2018 with a stamp about Rostock's 800th anniversary

These were more or less the cities with the highest identity-establishing connection with the Hanseatic League, who decided to put their Hanseatic past on the UNESCO World Heritage List or still proudly present themself as Hansestadt, but keeping in mind that there were around 200 Hanseatic cities you can see that there are nearly 170 left without such a connection. These include formerly important members of the league like Braunschweig, Dortmund and Cologne, two more of the last nine (Hildesheim and Osnabrück) and so many more little and big cities. As my own home town Braunschweig is among these cities, I can say from my own experience that not much is left of a Hanseatic identity, although the fifth Hanseatic Day of New Time was hosted here in 1985 and will be again hosted in 2027 (I was not even born in 1985, but I look forward to the next one.). A reason for that might be that other aspects are more important for our historical awareness here, but also that actually nothing of Hanseatic architecture can be seen here and unlike in other cities like Stralsund or Wismar the Hanseatic League is so not so present in the cityscape. In fact the only Brick Gothic building is the Liberei, a small and well hidden library building from the 15th century, of which for example I have never seen a postcard. I would have really liked to tell you how the Hanseatic League is presented in our city museum, but unfortunately that branch is still closed due to Covid-19. I might add that later. I am sure other cities have similar experiences. If you are from a former Hanseatic city it would be great if you would post your experience in a comment.

But wait, one city is still missing: the afore-mentioned Queen, Lübeck. Here the Hanseatic identity is still alive. It quite natural officially holds the title Hansestadt and is since 1987 on the UNESCO World Heritage List. Its historic importance comes not only from its role as Queen of the Hanseatic League, but also because its town rights known as Lübeck Law and the Brick Gothic spread from here across Northern Europa. Of enormous architectural significance is especially the Saint Mary's Church, as it is considered to be the mother church of the Brick Gothic. The Town Hall on the other site was once the meeting place for the Hanseatic Days and inspired other town halls in the Baltic area. Since 2015 Lübeck is also home to the European Hanseatic Museum, the World's largest museum about the history of the Hanseatic League. During the opening of the museum Angela Merkel also hold the speech I quoted at the beginning. I already dealed with Lübeck's history in the old post linked at the top, so check that one out if you want to know more. Also if you ever are in Lübeck visit the European Hanseatic Museum. It is one of the best museums I ever visited and I can really recommend it.

Actually I planned to devote more time to the creation of this post, but now honestly I spent more or less just a day writing it. Sources were Wikipedia, the website of the UNESCO, the Panel Reports of the European Heritage Label from 2013 and 2019, the Postfrisch Ausgabe 3/2020, some older posts from this blog and my other and the speech of Angela Merkel from 2013, which you can find here (in German only). Also I began reading Rolf Hammel-Kiesow: Die Hanse, Munich2 2002 and used it for this post, but so far did not finished it, so I might change some things when/if I finish it.

Music and Culture in Salzburg (Austria)

The Prince-Archbishopric of Salzburg was an ecclesiastical principality and state of the Holy Roman Empire, which comprised the secular territory ruled by the archbishops of Salzburg. The Diocese of Salzburg was already founded on Bavarian territory in the 8th century, but it needed until the 13th century to gain political autonomy. Around 1600 Salzburg was one of the richest German States. Its autonomy Salzburg was able to maintain until the chaotic times at the beginning of the 19th century. In 1803 Salzburg was secularised and became an electorate under the former Grand Duke of Tuscany. In 1805 it became a part of Austria and in 1809 it became a part of Bavaria, before it ultimately lost its autonomy after the Congress of Vienna. Since then is Salzburg a part of Austria. Today it forms one of the nine states of Austria.

Especially the City of Salzburg, as capital of the Prince-Archbishopric, became an important cultural centre under the archbishops. It was the point where the Italian and German cultures met and which played a crucial role in the exchanges between these two cultures. In 1996 the Historic Centre of the City of Salzburg was one of the first two Austrian sites to be added to the UNESCO World Heritage List.

In 1756 Wolfgang Amadeus Mozart was born in Salzburg. One of the most famous Austrians was thus not a real Austrian but a Salzburgian. Together with his older sister Maria Anna "Nannerl" Mozart he got music lessons from their father very early and soon he was considered to be a musical child genius, who later went on to become one of the most influential composers of the Classical era. In his childhood he made many voyages in Europa, but used to live in Salzburg. A patron and employer of Mozart was Hieronymus von Colloredo, the Prince-Archbishop of Salzburg. Annoyed with Mozart's frequent absences he later dismissed him and in 1781 Mozart moved from Salzburg to Vienna, where he worked as freelance composer and where he also died impoverished in 1791.

When Salzburg had already lost its autonomy, another exceptional musical history began in the Salzburgian town of Oberndorf. On 24th December 1818 Franz Xaver Gruber and Joseph Mohr performed the Christmas carol Silent Night for the first time in the local Saint Nicholas' Church. Mohr had written its text already in 1816 and Gruber composed the melody shortly before Christmas 1818. Soon after its first performance it began to be spread around the World and until today it was translated into more than 300 languages.

In 2011 Silent Night became an Intangible Heritage of the Austrian UNESCO and it was also proposed for the European Heritage Label.
A special memorial for the carol is the Silent Night Chapel in Oberndorf. It was built at the site of the former Saint Nicholas' Church, which had to be demolished after it was damaged during the floodings of the Salzach in the late 19th century. The Silent Night Chapel was built between 1924 and 1936 and is today a popular tourist destination.
Of the original autographs of Gruber and Mohr only a few survived until today, but one of them is kept in Salzburg.

Genoa's seafaring past (Italy, Turkey)

Genoa was in the Middle Ages the capital of the Republic of Genoa, a powerful maritime republic and colonial power. In 1451 Christopher Columbus was born in Genoa. The Republic of Genoa was an independent state until it was replaced by the Ligurian Republic in 1797, when it became a client state of the Napoleonic France. 

Via Garibaldi (Strade Nuove) and the Palazzo Doria-Tursi

Palazzo Doria Tursi - Palazzo Reale -
 Palazzo Pantaleo Spinola - Palazzo Rosso

In the middle of 13th century the Republic of Genoa was actively trading all over the Mediterranean and the Black Sea. It was one of the most important trading nations in the Middle Ages and made its fortunes by maritime trade. The Treaty of Nymphaeum, signed with the Byzantine emperor Michael VIII Palaeologus in 1261, helped the Genoese to virtually monopolize the trade in the Black Sea. 

The communities of Genoese merchants were located at key points of trade and communication in the Mediterranean and the Black Sea. One of their trading posts was the Galata Tower in Istanbul, their main hub in Anatolia. The Trading Posts and Fortifications on Genoese Trade Routes from the Mediterranean to the Black Sea are currently on Turkey's Tentative List, as they are considered to be exceptional structures which reflect trading and international relationships of the medieval era.

20.05.2016

The Iberian Peninsula between Christianity and Islam (Spain)

The Umayyad Caliphate had conquered the Iberian peninsula in 8th century, but already in 718 the Reconquista started and the Christians began to establish new kingdoms to foster the power of Christianity on the peninsula. The first kingdom, that was founded by the Christians, was the Kingdom of Asturias in 718. First it was just a small state, but soon started its expansion.

One of the churches built in the Kingdom of Asturias was San Miguel de Lillo in the kingdom's capital Oviedo. The Monuments of Oviedo and the Kingdom of the Asturias are since 1985 on the UNESCO World Heritage List.

Cordoba had its period of greatest glory after it had been conquered by the Moorish armies in 711. In 766 it became the capital of the Emirate of al-Andalus and also remained the capital after the emirate became the Caliphate of Cordoba under the Umayyad dynasty in 929. It was an important centre of education and had a big library. In 1236 Cordoba was captured by King Ferdinand III of Castile.

The Great Mosque was built between 784 and 987. After Cordoba had been captured by the Christians, it was turned into a Catholic church.

The Great Mosque of Cordoba is since 1984 on the UNESCO World Heritage List, in 1994 the rest of the city's historic centre was added.

The Alhambra was first built in the 9th century. In the 13th century it was largely renovated by the Moorish Emir Mohammed ben Al-Ahmar of Granada and in 1333 it was converted into a royal palace by Yusuf I, Sultan of Granada. 

In 1492 the Reconquista ended when the Emirate of Granada surrendered to the Christian monarchs after the Granada War. 

Afterwards the Alhambra became the Royal Court of Ferdinand II of Aragon and Isabella I of Castile. There Christopher Columbus received the royal endorsement for his expedition. 

The Alhambra is today the best example of Islamic architecture in Spain and also one of the country's most visited sights. Since 1984 is the Alhambra on the UNESCO World Heritage List.

26.11.2016

The History of Palermo and Sicily (Italy)

Palermo was founded in 8th century BCE by the Phoenicians. It was a part of Cathage until it was conquered by the Romans in 254 BCE. In 440 the city came under the control of Germanic tribes, before it was reconquered by the Eastern Roman (Byzantine) Empire in the Gothic War in the 6th century. In 904 Sicily was captured by the Arabs and Palermo became the capital of the Emirate of Sicily. During the Christian Reconquest of the island the County of Sicily was founded, which became a kingdom under Norman rule in 1130. In 1194 the Kingdom of Sicily fell to the House of Hohenstaufen. In the following centuries the kingdom was ruled in personal unions with the Holy Roman Empire (1220–1250), the Crown of Aragon (1282–1516), the Kingdom of Spain (1516–1713), the Duchy of Savoy (1713–1720), the Habsburg Monarchy (1720–1735) and the Kingdom of Naples (1735–1816). In 1816 the Kingdom of the Two Sicilies was founded with Palermo as its capital, but already in 1817 the capital was moved to Naples. In 1861 it was annexed by the Kingdom of Sardinia to form the Kingdom of Italy. 

The Palazzo dei Normanni is the oldest royal residence in Europe. It was the seat of the Kings of Sicily during the Norman domination. Later it was used as the main seat of power for the subsequent rulers of Sicily. In the 12th and 13th century it was the imperial seat of Frederick II and Conrad IV. Today it houses the Sicilian Regional Assembly. 

The Arab-Norman Palermo is since 2015 on the UNESCO World Heritge List.